الخميس، 22 مايو 2014

Nunavut Arts, Crafts & Clothing

Nunavut has more artists, per capita, than any other place in the world!

nunavut-arts-crafts-clothing
For a historically nomadic hunter-gatherer society, which spread itself thinly across the circumpolar world from Siberia to Greenland, surviving and subsisting for untold centuries in one of the harshest environments on the planet, the vital cultural importance of art to the Inuit people is extraordinary. Visitors to Nunavut are forever impressed by the ingenuity and artistic creativity of the Inuit.
The quality and sheer beauty of Inuit artworks, handicrafts and articles of masterfully hand sewn clothing is obvious to anybody at first inspection, but to fully appreciate the value of such work it is important to also have an understanding of traditional Inuit culture and the deep-rooted sources of Inuit artistic inspiration.

Culture

nunavut-cultureInuit culture includes their language, traditions, beliefs, music, art, handicrafts, foods, clothing, implements, technologies and story. The kayak, the ulu knife, the igloo and the inuksuk are distinctive examples. Dog sleds are still popular in Nunavut, but snowmobiles are more common. The rifle has replaced the bow and arrow, but to the Inuit way of seeing things, this is still ‘traditional’ because it's logical and practical. From the cultural perspective of a hunting and fishing people, using GPS to find one's way back home is as basic as replacing stone arrowheads with high-calibre rifle ammunition. Likewise, in music, the traditional sounds of throat-singing are sometimes now mixed to hip hop beats. Storytelling, which is a traditional performance art form, nowadays also includes the innovative work of Inuit filmmakers. The Inuit culture that people will experience when visiting Nunavut today is both vibrant and dynamic. It is an ancient, living culture.
The English word ‘culture’ has over 160 meanings, which can sometimes be confusing. There is no such word in Inuktitut. Instead, the Inuit use the term ‘illiqusiq’ which means ‘the way it is done’ — encompassing all aspects of the Inuit way of life.

Inspiration

The Land

Having always existed in harmony and interdependence with the natural world, the Inuit worldview is shaped by the respect they have for the land, the sea, the animals, the plants and the forces of nature. Inuit leaders, elders, parents and teachers strive to preserve this harmonious balance for future generations. No longer a nomadic people, yet still very much a people of their land, the Inuit of Nunavut proudly contribute their creative arts, crafts, clothing, wisdom and cultural values to the enrichment and delight of the rest of the world.

Family

At the core of Inuit artistic inspiration is the family. Amongst Inuit, this is often an extended family, which naturally becomes part of the greater community. Inuit cherish their youth and their elders, respecting very specific roles and responsibilities that they place upon themselves at each stage of life. Traditional Inuit social values include sharing the bounty of a successful hunt with others, always looking after the poor and behaving in a more collective, rather than a selfishly individual way. Family is often a major theme in Inuit carvings and prints. Beautifully handmade dolls, toys, crafts and distinctive articles of clothing produced for children, women and men demonstrate the inspirational role of Inuit family life.

Inuit Art

Inuit art refers to all artworks and handicrafts produced by Inuit. Historically the preferred artistic medium was walrus ivory, but since the establishment of southern markets for Inuit art in 1945, prints, ceramics and figurative works carved in relatively soft stone such as soapstone and serpentine have become more popular.

Ancient Nunavut Art

Nunavut has supported a continuous indigenous population for over 4,000 years.
  • Paleo-Eskimo Culture: 2500 BC to 1500 BC
  • Pre-Dorset Culture ('Saqqaq'): 2500 BC to 500 BC
  • Dorset Culture ('Tuniit' or 'Sivullirmiut'): 500 BC to 1500 AD
  • Thule Culture (Proto-Inuit): 1000 AD to 1600 AD
  • Inuit Culture (Eskimo): 1600 AD to present-day
The Paleo-Eskimo culture in Nunavut developed around 2500 BC. Very little remains of them, so little is known about their artwork, with only a few preserved artifacts carved in ivory. Descendents of these people include the Pre-Dorset and Dorset cultures.
The Dorset produced a significant amount of figurative art in walrus ivory, whalebone, caribou antler and stone. Subjects included birds, bears, walruses, seals, human figures and masks. The Dorset depicted 'flying bears' in ivory with incised lines indicating their skeletons. These items possessed magical significance to the Dorset; they were worn as amulets and used in shamanistic rituals.
Beginning around 1000 AD, Thule people migrated into Nunavut, displacing the earlier Dorset inhabitants. Thule artwork included mostly utilitarian objects such as combs, buttons, needle cases, cooking pots, spears and harpoons, with ornamental graphic decorations incised upon them to make these everyday objects more personalized. The Thule were the direct ancestors of the Inuit.

The Renaissance of Inuit Art

Traditional Inuit utensils, clothing, tools and weapons were all skillfully made by hand from natural materials such as stone, bone, ivory, antler and animal hides. As a nomadic hunter-gatherer people, the Inuit could take very little else with them besides their tools and everyday belongings, but non-utilitarian art objects were also made. Carved in miniature so that they could be easily carried around or worn, these beautiful items included delicate earrings, combs, dolls, amulets, dance masks, plus tiny figurines that were used when telling legends and recounting Inuit oral history.
Beginning in the late 1500s, the Inuit began to barter with visiting European and American whalers for tea, sugar, flour, rifles and ammunition. Inuit artworks that had previously only been made as tools or shamanic amulets, including carvings of animals and family scenes, became trading commodities. Inuit artists began producing ivory carvings specifically for this trade, including cribbage boards and scrimshaw works made of walrus and narwhal tusks.
Inuit artwork has evolved rapidly and dramatically ever since, in both size and range of media, particularly since 1945 when the Inuit of Nunavut began settling into permanent communities. The Government of Canada has encouraged the carving industry and the Inuit have also mastered the fine arts of printmaking and ceramics.

Carving

Perhaps the most internationally recognized form of Inuit visual art is carving in stone, ivory, antler and bone. These carvings range in size from intricate, exquisitely delicate works to huge masterpiece carvings more appropriately called sculptures. The delightful forms of mythical figures like the sea goddess Sedna, marine mammals such as narwhal and walrus, arctic birds, hunters, mothers and children, plus many forms of dancing, sleeping, prowling polar bears are made by very talented Inuit artists living all across the territory. Some of these highly stylistic masterworks are justifiably very expensive to acquire, but lucky visitors to Nunavut can often meet the artists personally and learn what has inspired them.
Inuit carving is an ancient art form that often achieves incredibly modern results of tremendous value. The work varies by region. The hard stone used in Arviat and Baker Lake inspires more abstract art, while Kimmirut is famous for its walrus ivory carving and scrimshaw work. Notable galleries to visit are located in Cape Dorset, Iqaluit and Rankin Inlet, which is also the home of Nunavut's best ceramic artists.

Prints

The community of Cape Dorset is world-famous for the quality of its printmaking. Distinctive Inuit prints are made in many parts of Nunavut, but some of the very best, gracing the homes of world leaders and the art galleries of numerous nations, come from this small community in southwestern Baffin Island. Other communities of particular distinction for their printmakers and weavers include Baker Lake, Pangnirtung and Pond Inlet.

Clothing

Everywhere in Nunavut you will see mothers carrying their infant children in the hood of their ‘amauti’ — a specialized Inuit parka designed for just such purpose. For survival in the harsh arctic, while Inuit men mastered the design of specialized hunting tools, Inuit women mastered all the local materials and forms of their traditional clothing. Inuit garments, from sealskin boots to polar bear skin leggings, are still beautifully handmade in Nunavut today. In addition, you will find incredible Inuit beadwork, plus intricately worked bone, stone, talon, claw, ivory and metal jewellery.

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Welcome to Nunavut!

Welcome to Nunavut!

Nunavutmut Tunngasugitsi!

nunavut-our-land
Nunavut means our land in Inuktitut. Welcome to our land!

It is big, ancient, beautiful and new.

Welcome to the youngest territory of Canada, settled over four thousand years ago, recognized as distinctly Canadian in 1999. Nunavummiut are deeply pleased to invite visitors into their lovely home, into one of the largest unspoiled natural paradises on the planet. People from everywhere are cordially invited to come here and enjoy the arctic wildlife and the Inuit way of life, to explore the top of the world and be dazzled by the vivid dancing hues of the Aurora Borealis.

Welcome to your arctic adventure of a lifetime!

Geography

nunavut-artic-adventureThe first impression many visitors have of Nunavut is that of its vast expanses of pristine wilderness. Comprising most of the Canadian Arctic Archipelago, about one fifth of the total landmass of the nation, Nunavut is the size of Western Europe. It is the largest yet least populated of all the provinces and territories in Canada, with a total area of 2,093,190 square kilometres (808,190 square miles) and a population of approximately 33,330 people — 84 percent Inuit. With one person for every 65 square kilometres (25 square miles) of arctic wonderland, the feeling of gigantic natural space is absolutely true!
Nunavut can only be accessed by air and sea. You cannot get here by car and Nunavut communities are not linked together by highway. Travelling between Nunavut communities is usually done by aircraft or cruise ship, but in some cases it is possible to reach another community by snowmobile, dogsled expedition or powerboat.

True North

Nunavut is home to the northernmost permanently inhabited place in the world, Alert, a military installation which is only 817 kilometres (508 miles) from the North Pole. That is truly north!
Apart from experiencing its spectacular arctic landscapes, visitors gain a very memorable impression of Nunavut that comes directly from the gracious warmth and hospitality of the remarkable people who live here. In traditional Inuit culture, the ethic of sharing is of foremost importance. This deep-rooted social value is eternal. Even today, this sense of collectivity, respect and mutual reliance is what often distinguishes the friendly residents of Nunavut communities from people in many other corners of the dog-eat-dog world. Welcome to the true north!

Mother Tongue

There are four official languages in Nunavut — Inuktitut, English, French and Inuinnaqtun, which is a variant of the Inuit language spoken in the westernmost communities of the territory. Inuktitut is the mother tongue of 70 percent of Nunavummiut. English is the first language of 27 percent of the population, French and Inuinnaqtun about one and a half percent each.
One of the most important words in Inuktitut is ‘ii’ — which means yes. When said correctly, most Inuit will also raise their eyebrows, which is delightful.

Regions

Nunavut is divided into three regions, from east to west — Qikiqtaaluk, Kivalliq and Kitikmeot.

Qikiqtaaluk

The Qikiqtaaluk region (also called Qikiqtani, formerly called Baffin region) includes Akimiski Island, Amund Ringnes Island, Axel Heiberg Island, Baffin Island, Bathurst Island, the Belcher Islands, Bylot Island, Cornwallis Island, Devon Island, Ellef Ringnes Island, Ellesmere Island, Mansel Island and Prince Charles Island. It also includes the eastern part of Melville Island, the Melville Peninsula and the northern parts of Prince of Wales Island and Somerset Island.
The capital of Nunavut, Iqaluit, is located in the Qikiqtaaluk region.

Kivalliq

The Kivalliq region consists of a portion of the Canadian mainland west of Hudson Bay, together with Coats Island and Southampton Island. This region was once called Keewatin in the past, a part of the Northwest Territories before the territory of Nunavut was created in 1999. The old name 'Keewatin' is actually a Cree word meaning 'blizzard of the north' and it has generally been phased out.
The regional capital of Kivalliq is Rankin Inlet.

Kitikmeot

The Kitikmeot region of Nunavut consists of the southern and eastern parts of Victoria Island, with the adjacent part of the Canadian mainland as far as the Boothia Peninsula, together with King William Island and the southern portion of Prince of Wales Island. Inuinnaqtun is spoken in this western region.
The regional capital of Kitikmeot is Cambridge Bay.

History

The vast geographical area that is now fondly known as Nunavut has supported a continuous indigenous population for over 4,000 years.
  • Paleo-Eskimo Culture: 2500 BC to 1500 BC
  • Pre-Dorset Culture ('Saqqaq'): 2500 BC to 500 BC
  • Dorset Culture ('Tuniit' or 'Sivullirmiut'): 500 BC to 1500 AD
  • Thule Culture (Proto-Inuit): 1000 AD to 1600 AD
  • Inuit Culture (Eskimo): 1600 AD to present-day
Most historians today identify Baffin Island with the 'Helluland' (place of black rocks) described in ancient Norse sagas. It is believed that both the Dorset and Thule inhabitants of the region had regular contact with Norse sailors over a thousand years ago. Archaeological remains of Vikings have been discovered on Baffin Island that include Norse architectural materials, yarn spun from a hare, tally sticks, plus a carved wooden face mask depicting white European features. These ancient remains indicate that Norse traders and possibly settlers on Baffin Island appeared no later than 1000 AD, with intermittent contact lasting until 1450 AD.
After the Norse sagas, the next written historical records of the territory now called Nunavut began in 1576 with an account by the English explorer Martin Frobisher who led an expedition to find the Northwest Passage and recorded his contact with Inuit. He mistook a long bay for what he called 'Frobisher's Straites,' which do not lead to China, and the large quantity of 'gold' ore he shipped back to England was pyrite — fool's gold. Other European explorers in search of the elusive Northwest Passage followed in the 17th century, including Henry Hudson, William Baffin and Robert Bylot. The Hudson Bay Company began fur trading with Inuit in the late 17th century. European and American whaling vessels frequented Nunavut waters throughout the 18th and 19th centuries. Local Inuit were hired as expert whalers. The great Norwegian explorer Roald Amundsen was the first European to finally locate and successfully transit the Northwest Passage in 1906.
During the Cold War in the 1950s, concerned about the Arctic's strategic geopolitical position, the Government of Canada forcibly relocated a number of Inuit families from northern Québec to Resolute and Grise Fiord. In the unfamiliar and hostile conditions of the High Arctic, they faced starvation and great difficulty adapting. Forty years later, the Government of Canada apologized and paid compensation to those affected and their descendants.
In 1976, as part of the land claims negotiations between the Inuit Tapiriit Kanatami (then called the Inuit Tapirisat of Canada) and the Federal Government of Canada, the parties discussed division of the Northwest Territories to provide a separate territory for the Inuit. On April 14, 1982 a plebiscite on division was held throughout the Northwest Territories. A majority of the residents voted in favour. The land claims agreement was completed in September 1992 and ratified by 85% of voters. On July 9, 1993 the Canadian Parliament passed the Nunavut Land Claims Agreement Act and the Nunavut Act. The new territory of Nunavut was founded on April 1, 1999.

soursehttp://www.nunavuttourism.com/about-nunavut/welcome-to-nunavut  

People of Nunavut

The Inuit of Nunavut are a very young ancient culture!

nunavut-people
The total current population of Nunavut (as of 2011) is estimated to be around 33,330 people, the vast majority (84%) of whom are Inuit. Of the approximately 28,000 Inuit living in Nunavut, more than half of them reside in the eastern Qikiqtaaluk region of the territory and, remarkably, they are mostly young people. Nearly three quarters of all the Inuit living in Nunavut today are less than 40 years old.

Population distribution of Nunavut

Nunavut 33,330
Qikiqtaaluk 17,820 (54%)
Kivalliq 9,496 (28%)
Kitikmeot 5,984 (18%)
Female 16,020 (48%)
Male 17,310 (52%)
Age 0-19 13,665 (41%)
20-39 10,665 (32%)
40-59 7,000 (21%)
60+ 2,000 (06%)
Source: Statistics Canada & Nunavut Bureau of Statistics

Indigenous People of Nunavut

nunavut-indegenousNunavut has supported a continuous indigenous population for over 4,000 years. Archaeologists and geneticists are now certain that the predecessors of today's Inuit originated in the area of the Bering Strait, which separates Asia from North America. The first indigenous group, known as Paleo-Eskimos, crossed the Bering Strait sometime around 3000 BC and moved into the Canadian Arctic Archipelago around 2500 BC, apparently because of a change in climate. From there they followed marine mammals and herds of big game land animals across all of Nunavut to Greenland.
Paleo-Eskimo Culture: 2500 BC to 1500 BC
Pre-Dorset Culture ('Saqqaq'): 2500 BC to 500 BC
Dorset Culture ('Tuniit' or 'Sivullirmiut'): 500 BC to 1500 AD
Thule Culture (Proto-Inuit): 1000 AD to 1600 AD
Inuit Culture (Eskimo): 1600 AD to present-day

Paleo-Eskimo Culture

Paleo-Eskimo people inhabited the entire Arctic from Chukotka in present-day Russia across North America to Greenland prior to the rise of the ancient Thule and modern Inuit. The first known Paleo-Eskimo culture in Nunavut developed around 2500 BC.
In 2010, using fragments of hair 4,000 years old, scientists from the National Museum of Denmark and Beijing Genomics Institute sequenced nearly 80% of an ancient Paleo-Eskimo man's genome. He was found in Greenland and he belonged to the Saqqaq culture. Based on his genome, scientists conclude that his people migrated from Siberia to North America 5,000 years ago, then to Greenland 500 years later. This ancient man — dubbed 'Inuk' — had A+ blood type and genes suggesting he was adapted to cold weather, with brown eyes, brownish skin and dark hair, with a likelihood of male pattern baldness in his old age.
Ancient Nunavut descendents of Paleo-Eskimo people include the Pre-Dorset and Dorset cultures. The Dorset people were the last major Paleo-Eskimo culture living in the Arctic before the migration east from present-day Alaska of the Thule, the direct ancestors of the Inuit.

Pre-Dorset Culture

The Pre-Dorset culture was a Paleo-Eskimo group of people who settled on the islands of the Canadian Arctic Archipelago and in northern Greenland around 2500 BC, lasting to around 500 BC. The names 'Dorset' and 'Pre-Dorset' come from Cape Dorset, Baffin Island. This place was the location of archaeological remains that, in 1925, the Canadian anthropologist Diamond Jenness identified as originating from a previously unknown 'Dorset' culture. In central Nunavut, they fished with barbed spears and hunted muskoxen and caribou with bow and arrow. Near the coast they hunted seals, walruses and small whales by throwing harpoons from the shore and sea ice. They lived in temporary settlements of skin tents and perhaps also constructed snow houses. Their tools and weapons had remarkably small cutting edges chipped from stone, which has led some archaeologists to refer to the Pre-Dorset culture and the related Denbigh Flint Complex in Alaska as the 'Arctic Small Tool tradition.' They developed into the Dorset culture around 500 BC.

Dorset Culture

The Dorset culture (also called the Dorset Tradition) was a Paleo-Eskimo descendent group of people living in Nunavut from 500 BC to 1500 AD who preceded the arrival of the Thule people. Through contact with the more advanced Thule culture, and potentially also through intermarriage, some anthropologists believe that modern Inuit are at least related culturally and perhaps also biologically to the ancient Dorset.
Dorset culture used unique technology related to hunting and tool making. They made distinctive triangular blades, soapstone lamps and engraving tools called burins. Scholars believe that the Dorset (and later the Thule) had contact with Norse sailors who visited Baffin Island from 1000 AD to 1450 AD. The Vikings derisively called these people 'Skræling' yet they outlasted the ancient Norse!
The Dorset were, however, nearly extinct by 1500 AD. They had difficulty adapting to the Medieval Warm Period (950 AD - 1250 AD) and were largely displaced by the superior Thule culture. Certain Inuit legends describe their ancestors driving away the people they called 'Tuniit' or 'Sivullirmiut' (first inhabitants). According to Inuit legend, they were timid giants, people who were taller and stronger than the Thule, but who were easily scared off.
The last vestige of Dorset people disappeared in the early 20th century. A small, isolated community of Dorset known as the Sallirmiut survived until the winter of 1902-1903 on Coats, Walrus and Southampton Islands in Hudson Bay near the present-day Nunavut community of Coral Harbour. DNA testing has confirmed these people were directly related to the Dorset.

Thule Culture

The Thule people, sometimes called proto-Inuit, were the direct ancestors of all modern Inuit. They were established in coastal Alaska by 1000 AD and expanded eastwards across Canada, reaching Greenland by the 13th century. In the process, they replaced people of the earlier Dorset culture that had previously inhabited the region. The name 'Thule' originates from the community of Thule (renamed Qaanaaq in 1953) in northwestern Greenland where the archaeological remains of these unique people were first discovered. The links between the Thule and the Inuit are biological, cultural, and linguistic.
Archaeological evidence has demonstrated that the Thule (and also the Dorset, but to a lesser degree) were in contact with the Norse, who had reached the shores of Canada by 1000 AD. In the Viking Sagas, this indigenous Nunavut people was also called 'Skræling.'
Some Thule people migrated southward in the 'Second Expansion' or 'Second Phase' of their history. From 1200 AD to 1300 AD, the Thule occupied the entire area currently inhabited by the Central Inuit. By 1400 AD, the Thule had effectively replaced most of the Dorset culture. Contact with Europeans intensified in the 18th century, disrupting Thule traditions. Compounded by the climatic effects of the Little Ice Age (1650 AD - 1850 AD), many Thule communities broke apart and this nomadic indigenous people became known to Europeans and Americans as Eskimo and later, more correctly, as Inuit.
The Thule people are recognized historically for using slate knives, umiaks, sealskin floats and toggling harpoons. Their technology was superior to the Dorset culture. Thule people subsisted primarily on marine wildlife species — especially large sea mammals. Thule winter settlements usually had one to four houses sheltering up to ten people each. Some Thule settlements had more than a dozen houses, but were rarely used by more than fifty people at any one time. Their houses were constructed of whalebones covered with hides and sod. Archaeological remains of these ancient Thule structures, including food cache sites, kayak stands, hunting blinds, fox traps and other artifacts are found all across Nunavut.

Inuit Culture

The Inuktitut word 'Inuit' means 'human beings' or 'the people.' This name refers to the indigenous people of Nunavut, as well as those living in the Northwest Territories, Greenland and Alaska.
The traditional lifestyle of the Inuit is remarkably adapted to extreme arctic conditions. Their essential skills for survival have always been hunting, fishing and trapping. Agriculture was never possible in the enormous tundra landscapes and icy coasts stretching across the top of the world from Siberia to Greenland. (The ancient Norse of Greenland tried agriculture and failed.)
Hunting is at the core of Inuit culture. Everyday life in modern Inuit communities, some established only a few decades ago, still reflects the five thousand year old history of a nomadic hunter-gatherer tradition that allowed the Inuit people and their great ancestors to achieve one of the most remarkable human accomplishments of all time — the successful population of the Arctic!
Some Europeans and Americans still refer to the Inuit as Eskimos, but the Inuit people consider that term to be pejorative. European colonists and explorers adopted this old Algonquin name for the Inuit, but the correct Inuktitut term is 'Inuit' — the name they call themselves, the plural word for all the Inuit people. The proper singular Inuktitut term for an individual Inuit person is 'Inuk

sourse http://www.nunavuttourism.com/about-nunavut/people-of-nunavut.'